Wednesday, June 1, 2016

Salvation is... by Faith Alone... in Christ Alone... by God's Grace Alone... for God's Glory Alone - prepared by Randall F. More




prepared by Randall F. More
June 2016

Salvation is... by Faith Alone... in Christ Alone... by God's Grace Alone… for God’s Glory Alone
&
Assurance of Salvation

The 143 Bible passages (NASB u/n) substantiate that salvation is by faith alone, in Christ alone, by God’s grace alone, for God’s glory alone.

The YELLOW highlighted passages are particularly succinct in their reference to salvation.

The BLUE highlighted passages are those which provide extra assurance of the believer’s position in Christ and a fuller description of the promise, power, and guarantee of the Holy Spirit.

Refer to the Commentary at the conclusion.

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And Jesus said to the centurion, “Go your way; let it be done to you as you have believed" (Matthew 8:13).

“HE HIMSELF TOOK OUR INFIRMITIES, AND CARRIED AWAY OUR DISEASES" (Matthew 8:17).

“...for I did not come to call the righteous, but sinners" (Matthew 9:13).

“For the Son of Man has come to save that which was lost" (Matthew 18:11).

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"The time is fulfilled, and the kingdom of God is at hand; repent and believe in the gospel" (Mark 1:15).

"...you may know that the Son of Man has authority on earth to forgive sins" (Mark 2:10).

"Truly I say to you, all sins shall be forgiven the sons of men, and whatever blasphemies they utter; but whoever blasphemes against the Holy Spirit never has forgiveness, but is guilty of an eternal sin" (Mark 3:28-29).

And Jesus said to him... “All things are possible to him who believes" (Mark 9:23).

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And seeing their faith, He said, “Friend, your sins are forgiven you" (Luke 5:20).

And He said to her, “Your sins have been forgiven”... And He said to the woman, “Your faith has saved you; go in peace" (Luke 7:48,50).

And He said to her “Daughter, your faith has made you well, go in peace" (Luke 8:48).

"...whoever receives Me receives Him who sent Me" (Luke 9:48).

"...everyone who confesses Me before men, the Son of Man shall confess him also before the angels of God" (Luke 12:8).

"For the Son of Man has come to seek and to save that which was lost" (Luke 19:10).

And He said to him, “Truly I say to you, today you shall be with Me in Paradise" (Luke 23:43).

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But as many as received Him, to them He gave the right to become children of God, even to those who believe in His name (John 1:12).

Jesus answered and said to him, “Truly, truly, I say to you, unless one is born again, he cannot see the kingdom of God... Truly, truly, I say to you, unless one is born of the water and the Spirit, he cannot enter the kingdom of God. That which is born of the flesh is flesh; and that which is born of the Spirit is spirit" (John 3:3,5-6).

...that whoever believes may in Him have eternal life (John 3:15).

"For God so loved the world, that He gave His only begotten Son, that whoever believes in Him should not perish, but have eternal life" (John 3:16).

"He who believes in Him is not judged; he who does not believe has been judged already, because he has not believed in the name of the only begotten Son of God" (John 3:18).

"He who believes in the Son has eternal life; but he who does not obey the Son shall not see life, but the wrath of God abides on him" (John 3:36).

Jesus answered and said to her, “Everyone who drinks of this water shall thirst again; but whoever drinks of the waters that I give him shall become in him a well of water springing up to eternal life" (John 4:13-14).

“I say to you, he who hears My word, and believes Him who sent Me, has eternal life, and does not come into judgment, but has passed out of death into life" (John 5:24).

Jesus said to them, “I am the bread of life; he who comes to Me shall not hunger, and he who believes in Me shall never thirst" (John 6:35).

"'For this is the will of My Father, that every one who beholds the Son, and believes in Him, may have eternal life; and I Myself will raise him up on the last day" (John 6:40).

"I say to you, he who believes has eternal life" (John 6:47).

"I am the living bread that came down out of heaven; if any one eats of this bread, he shall live for forever; and the bread also which I shall give for the life of the world is My flesh" (John 6:51).

Jesus therefore said to them, “Truly, truly, I say to you, unless you eat the flesh of the Son of Man and drink His blood, you have no life in yourselves. He who eats My flesh and drinks My blood has eternal life; and I will raise him on the last day. For My flesh is true food, and My blood is true drink. He who eats My flesh and drinks My blood abides in Me, and I in him" (John 6:53-56).

"He who believes in Me, as the Scripture said, 'From his innermost being shall flow rivers of living water’" (John 7:38).

Again Jesus spoke to them, saying, “I am the light of the world; he who follows Me shall not walk in darkness, but shall have the light of life" (John 8:12).

"I said therefore to you, that you shall die in your sins; for unless you believe that I am He, you shall die in your sins" (John 8:24).

"If you abide in My word, then you are truly disciples of Mine; and you shall know the truth, and the truth shall make you free" (John 8:31-32).

"Truly, truly, I say to you, if anyone keeps my word he shall never see death" (John 8:51).

"We know that God does not hear sinners; but if any one is God fearing, and does His will, He hears him" (John 9:31).

And he said, “Lord I believe.” And he worshiped Him (John 9:38).

"I am the door; if anyone enters through Me, he shall be saved, and shall go in and out, and find pasture" (John 10:9).

"The thief comes only to steal, and kill, and destroy; I came that they might have life, and might have it abundantly" (John 10:10).

"My sheep hear My voice, and I know them and they shall never perish; and no one shall snatch them out of My hand. My Father, who has given them to Me, is greater than all; and no one is able to snatch them out of the Father's hand" (John 10:27-29).

Jesus said to her, “I am the resurrection and the life; he who believes in Me shall live even if he dies, and everyone who lives and believes in Me shall never die" (John 11:25-26).

"If any one serves Me, let him follow Me; and where I am, there shall My servant also be; if any one serves Me, the Father will honor him" (John 12:26).

And Jesus cried out and said, “He who believes in Me does not believe in Me, but in Him who sent Me. And he who beholds Me beholds the One who sent Me. I have come as light into the world, that everyone who believes in Me may not remain in darkness" (John 12:44-46).

"Truly, truly, I say to you, he who receives whomever I send receives Me; and he who receives Me receives Him who sent Me" (John 13:20).

“And I will ask the Father, and He will give you another Helper, that He may be with you forever; that is the Spirit of truth, whom the world cannot receive, because it does not behold Him or know Him, but you know Him because He abides with you, and will be in you” (John 14:16-17).

"And this is eternal life, that they may know Thee, the only true God, and Jesus Christ whom Thou has sent" (John 17:3).

"I do not ask in behalf of these alone, but for those also who believe in Me through their word..." (John 17:20).

Then He said to Thomas, “Reach here your finger, and see My hands; and reach here your hand, and put it into My side; and be not unbelieving, but believing" (John 20:27).

Jesus said to him, “Because you have seen Me, have you believed? Blessed are they who did not see, and yet believed" (John 20:29).

...but these have been written that you may believe that Jesus is the Christ, the Son of God; and that believing you may have life in His name (John 20:31).

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“’AND IT SHALL BE, THAT EVERY ONE WHO CALLS ON THE NAME OF THE LORD SHALL BE SAVED’”
 (Acts 2:21).

And Peter said to them, “Repent, and let each of you be baptized in the name of Jesus Christ for the forgiveness of your sins; and you shall receive the gift of the Holy Spirit" (Acts 2:38).

So then, those who had received his word were baptized; and there were added that day about three thousand souls (Acts 2:41).

And all those who had believed were together... And the Lord was adding to their number day by day those who were being saved (Acts 2:44,47).

“And there is salvation in no one else; for there is no other name under heaven that has been given among men, by which we must be saved” (Acts 4:12).

"Of Him all the prophets bear witness through His name every one who believes in Him receives forgiveness of sins" (Acts 10:43).

"...and through Him everyone who believes is freed from all things, from which you could not be freed through the Law of Moses" (Acts 13:39).

"...we are saved through the grace of the Lord Jesus..." (Acts 15:11).

"Believe in the Lord Jesus, and you shall be saved..."‎ (Acts 16:31).

...and many of the Corinthians when they heard were believing and being baptized (Acts 18:8).

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For I am not ashamed of the gospel for it is the power of God for salvation to every one who believes, to the Jew first and also to the Greek (Romans 1:16).

For in it the righteousness of God is revealed from faith to faith; as it is written, “BUT THE RIGHTEOUS man SHALL LIVE BY FAITH" (Romans 1:17).

...by the works of the Law no flesh will be justified in His sight; for through the Law comes the knowledge of sin (Romans 3:20).

But apart from the Law the righteousness of God has been manifested, being witnessed by the Law and the Prophets, even the righteousness of God through faith in Jesus Christ for all those who believe; for there is no distinction; for all have sinned and fall short of the glory of God being justified as a gift by His grace through the redemption which is in Christ Jesus... (Romans 3:21-24).

...He might be just and the justifier of the one who has faith in Jesus (Romans 3:26).

For we maintain that a man is justified by faith apart from works of the Law (Romans 3:28).

For if Abraham was justified by works, he has something to boast about; but not before God... “AND ABRAHAM BELIEVED GOD, AND IT WAS RECKONED TO HIM AS RIGHTEOUSNESS.” ...But to the one who does not work, but believes in Him who justifies the ungodly, his faith is reckoned as righteousness... (Romans 4:2-3,5).

For the promise to Abraham or to his descendants that he would be heir to the world was not through the Law, but through the righteousness of faith. For if those who are of the Law are heirs, faith is made void and the promise is nullified; for the Law brings about wrath (Romans 4:13-15).

Therefore also IT WAS RECKONED TO HIM AS RIGHTEOUSNESS.... but for our sake also, to whom it will be reckoned, as those who believe in Him who raised Jesus our Lord from the dead (Romans 4:22,24).

Therefore having been justified by faith, we have peace with God through our Lord Jesus Christ... (Romans 5:1).

…the love of God has been poured out within our hearts through the Holy Spirit who was given to us (Romans 5:5).

For while we were still helpless, at the right time Christ died for the ungodly... But God demonstrates His own love toward us, in that while we were yet sinners, Christ died for us. Much more then, having now been justified by His blood, we shall be saved from the wrath of God through Him. For if while we were enemies, we were reconciled to God through the death of His Son, much more, having been reconciled, we shall be saved by His life (Romans 5:6,8-10).

But the free gift is not like the transgression. For if by the transgression of the one the many died, much more did the grace of God and the gift by the grace of the one Man, Jesus Christ, abound to the many (Romans 5:15).

For if by the transgression of the one, death reigned through the one, much more those who receive the abundance of grace and of the gift of righteousness will reign in life through the One, Jesus Christ. So then as through one transgression there resulted condemnation to all men, even so through one act of righteousness there resulted justification of life to all men. For as through the one man's disobedience the many were made sinners, even so through the obedience of the One the many will be made righteous (Romans 5:17-19).

For the death that He died, He died to sin, once for all; but the life that He lives, He lives to God (Hebrews 6:10).

For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord (Romans 6:23).

But now we have been released from the Law, having died to that by which we were bound, so that we serve in newness of the Spirit and not in oldness of the letter (Romans 7:6).

There is therefore now no condemnation for those who are in Christ Jesus. For the law of the Spirit of life in Christ Jesus has set you free from the law of sin and of death. For what the Law could not do, weak as it was through the flesh, God did: sending His own Son in the likeness of sinful flesh and as an offering for sin, He condemned sin in the flesh (Romans 8:1-3).

But if anyone does not have the Spirit of Christ, he does not belong to Him. And if Christ is in you, though the body is dead because of sin, yet the spirit is alive because of righteousness. But if the Spirit of Him who raised Jesus from the dead dwells in you, He who raised Christ Jesus from the dead will also give life to your mortal bodies through His Spirit who indwells you... for if you are living according to the flesh, you must die; but if by the Spirit you are putting to death the deeds of the body, you will live. For all who are being led by the Spirit of God, those are sons of God (Romans 8:9-11,13-14).

…and whom He predestined, these He also called; and whom He called, these He also justified; and whom He justified, these He also glorified (Romans 8:30).

For I am convinced that neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers, nor height, nor depth, nor any other created thing, shall be able to separate us from the love of God, which is in Christ Jesus our Lord (Romans 8:38-39).

That Gentiles, who did not pursue righteousness, attained righteousness, even the righteousness which is by faith; but Israel, pursuing a law of righteousness, did not arrive at that law. Why? Because they did not pursue it by faith, but as though it were by works (Romans 9:30-32).

"...AND HE WHO BELIEVES IN HIM WILL NOT BE DISAPPOINTED" (Romans 9:33).

For not knowing about God's righteousness, and seeking to establish their own, they did not subject themselves to the righteousness of God (Romans 10:3).

For Christ is the end of the law for righteousness to everyone who believes. For Moses writes that the man who practices the righteousness which is based on law shall live by that righteousness (Romans 10:4-5).

...if you confess with your mouth Jesus as Lord, and believe in your heart that God raised Him from the dead, you shall be saved; for with the heart man believes, resulting in righteousness, and with the mouth he confesses, resulting in salvation (Romans 10:9-10).

For the Scripture says, “WHOEVER BELIEVES IN HIM WILL NOT BE DISAPPOINTED" (Romans 10:11).

...for “WHOEVER WILL CALL UPON THE NAME OF THE LORD WILL BE SAVED" (Romans 10:13).

But if it is by grace, it is no longer on the basis of works, otherwise grace is no longer grace (Romans 11:6).

Now may the God of hope fill you with all joy and peace in believing, that you may abound in hope by the power of the Holy Spirit (Romans 15:13).

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…our Lord Jesus Christ, who shall also confirm you to the end, blameless in the day of our Lord Jesus Christ. God is faithful, through whom you were called into fellowship with His Son, Jesus Christ our Lord (I Corinthians 1:7-9). 

For since in the wisdom of God the world through its wisdom did not come to know God, God was well-pleased through the foolishness of the message preached to save those who believe (I Corinthians 1:21).

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He made Him who knew no sin to be sin on our behalf, that we might become the righteousness of God in Him (II Corinthians 5:21).

For the sorrow that is according to the will of God produces a repentance without regret, leading to salvation; but the sorrow of the world produces death (II Corinthians 7:10).

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Grace to you and peace from God our Father, and the Lord Jesus Christ, who gave Himself for our sins, that He might deliver us out of this present evil age, according to the will of our God and Father (Galatians 1:3-4).

...nevertheless knowing that a man is not justified by the works of the Law but through faith in Christ Jesus, even we have believed in Christ Jesus, that we may be justified by faith in Christ, and not by the works of the Law; since by the works of the Law shall no flesh be justified (Galatians 2:16).

"For through the Law I died to the Law, that I might live to God. I have been crucified with Christ; and it is no longer I who live, but Christ lives in me; and the life which I now live in the flesh I live by faith in the Son of God, who loved me, and delivered Himself up for me" (Galatians 2:19-20).

"I do not nullify the grace of God; for if righteousness comes through the Law, then Christ died needlessly" (Galatians 2:21).

This is the only thing I want to find out from you: did you receive the Spirit by the works of the Law, or by hearing with faith? Are you so foolish? Having begun by the Spirit, are you now being perfected by the flesh? (Galatians 3:2-3).

For as many as are of the works of the Law are under a curse; for it is written, “CURSED IS EVERY ONE WHO DOES NOT ABIDE BY ALL THINGS WRITTEN IN THE BOOK OF THE LAW, TO PERFORM THEM.' Now that no one is justified by the Law before God is evident; for, 'THE RIGHTEOUS MAN SHALL LIVE BY FAITH" (Galatians 3:10-11).

For if a law had been given which was able to impart life, then righteousness would indeed have been based on law. But the Scripture has shut up all men under sin, that the promise by faith in Jesus Christ might be given to those who believe. But before faith came, we were kept in custody under the law, being shut up to the faith which was later to be revealed. Therefore the Law has become our tutor to lead us to Christ, that we may be justified by faith. But now that faith has come, we are no longer under a tutor. For you are all sons of God through faith in Christ Jesus (Galatians 3:21-26).

For the whole Law is fulfilled in one word, in the statement, “YOU SHALL LOVE YOUR NEIGHBOR AS YOURSELF” (Galatians 5:14).

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In Him we have redemption through His blood, the forgiveness of our trespasses, according to the riches of His grace (Ephesians 1:7).

In Him, you also, after listening to the message of truth, the gospel of your salvation - having also believed, you were sealed in Him with the Holy Spirit of promise, who is given as a pledge of our inheritance, with a view to the redemption of God's own possession, to the praise of His glory (Ephesians 1:13-14).

But God, being rich in mercy, because of His great love with which He loved us, even when we were dead in our transgressions, made us alive together with Christ (by grace you have been saved), and raised us up with Him, and seated us with Him in the heavenly places, in Christ Jesus, in order that in the ages to come He might show the surpassing riches of His grace in kindness toward us in Christ Jesus (Ephesians 2:4-7).

For by grace you have been saved through faith; and that not of yourselves, it is the gift of God; not as a result of works, that no one should boast (Ephesians 2:8-9).

…that He would grant you, according to the riches of His glory, to be strengthened with power through His Spirit in the inner man; so that Christ may dwell in your hearts through faith; and that you, being rooted and grounded in love, may be able to comprehend with all the saints what is the breadth and length and height and depth, and to know the love of Christ which surpasses knowledge, that you may be filled up to all the fullness of God. Now to Him who is able to do exceedingly abundantly beyond all that we ask or think, according to the power that works within us (Ephesians 3:16-20).

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...He who began a good work in you will perfect it until the day of Christ Jesus (Philippians 1:6).

...having been filled with the fruit of righteousness which comes through Christ Jesus, to the glory and praise of God (Philippians 1:11).

...work out your own salvation with fear and trembling; for it is God who is at work in you, both to will and to work for His good pleasure (Philippians 2:12-13).

... I may gain Christ and may be found in Him, not having a righteousness of my own derived from the Law, but that which is through faith in Christ, the righteousness which comes from God on the basis of faith (Philippians 3:8-9).

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As you therefore have received Christ Jesus the Lord, so walk in Him, having been firmly rooted and now being built up in Him and established in your faith, just as you were instructed, and overflowing with gratitude (Colossians 2:6-7).

And when you were dead in your transgressions…He made you alive together with Him, having forgiven us all our transgressions (Colossians 2:13).

If then you have been raised up with Christ, keep seeking the things above, where Christ is, seated at the right hand of God. Set your mind on the things above, not on the things that are on earth. For you have died and your life is hidden with Christ in God. When Christ, who is our life, is revealed, then you also will be revealed with Him in glory (Colossians 3:1-4).   

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For God has not destined us for wrath, but for obtaining salvation through our Lord Jesus Christ who died for us, that whether we are awake or asleep, we may live together with Him (I Thessalonians 5:9-10).

Faithful is He who calls you, and He also will bring it to pass (I Thessalonians 5:24).

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...when He comes to be glorified in His saints on that day, and to be marveled at among all who have believed - for our testimony to you was believed (II Thessalonians 1:10).

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‎He saved us, not on the basis of deeds which we have done in righteousness, but according to His mercy, by the washing of regeneration and renewing by the Holy Spirit, whom He poured out upon us richly through Jesus Christ our Savior, that being justified by His grace we might be heirs according to the hope of eternal life (Titus 3:5-7).

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For we who have believed enter that rest, just as He has said (Hebrews 4:3).

And having been made perfect, He became to all those who obey Him the source of eternal salvation (Hebrews 5:9).

He is able to save forever those who draw near to God through Him, since He always lives to make intercession for them (Hebrews 7:25).

He has been manifested to put away sin by the sacrifice of Himself (Hebrews 9:26).

…so Christ also, having been offered once to bear the sins of many, shall appear a second time for salvation without reference to sin, to those who eagerly await Him (Hebrews 9:27).

…let us draw near with a sincere heart in full assurance of faith, having our hearts sprinkled clean from an evil conscience and our bodies washed with pure water. Let us hold fast the confession of our hope without wavering, for He who promised is faithful (Hebrews 10:22-23).

"And my righteous ones will live by faith" (Hebrews 10:38).

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What use is it, my brethren, if a man says he has faith, but he has no works? Can that faith save him?... Even so faith, if it has no works, is dead, being by itself. But someone may well say, “You have faith, and I have works; show me your faith without the works, and I will show my faith by my works" (James 2:14,17-18).

But are you willing to recognize, you foolish fellow, that faith without works is useless? Was not Abraham our father justified by works, when he offered up Isaac his son on the altar? You see that faith was working with his works, and as a result of works, faith was perfected; and the Scripture was fulfilled which says, “AND ABRAHAM BELIEVED GOD, AND IT WAS RECKONED TO HIM AS RIGHTEOUSNESS,” and he was called the friend of God. You see that a man is justified by works, and not by faith alone. And in the same way was not Rahab the harlot also justified by works, when she received the messengers and sent them out by another way? For just as the body without the spirit is dead, so also faith without works is dead" (James 2:20-26).

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Blessed be the God and Father of our Lord Jesus Christ, who according to His great mercy has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead, to obtain an inheritance which is imperishable and undefiled and will not fade away, reserved in heaven for you (I Peter 1:3-4).

...you greatly rejoice with joy inexpressible and full of glory, obtaining as the outcome of your faith the salvation of your souls (I Peter 1:8-9).

...you were not redeemed with perishable things like silver and gold from your futile way of life inherited from your forefathers, but with the precious blood, as of a lamb unblemished and spotless, the blood of Christ (I Peter 1:18-19).

...for you have been born again not of seed which is perishable but imperishable, that is, through the living and abiding word of God (I Peter 1:23).

He Himself bore our sins in His body on the cross, that we might die to sin and live to righteousness, for by His wounds you were healed (I Peter 2:24). 

For Christ also died for sins once for all, the just for the unjust, in order that He might bring us to God, having been put to death in the flesh, but made alive in the spirit (I Peter 3:18).

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...if we walk in the light as He Himself is in the light, we have fellowship with one another, and the blood of Jesus His Son cleanses us from all sin (I John 1:7).

If we confess our sins, He is faithful and righteous to forgive us our sins and to cleanse us from all unrighteousness (I John 1:9).

Whoever believes that Jesus is the Christ is born of God; and whoever loves the Father loves the child born of Him (I John 5:1).

And who is the one who overcomes the world, but he who believes that Jesus is the Son of God (I John 5:5).

The one who believes in the Son of God has the witness in himself; the one who does not believe God has made him a liar, because he has not believed in the witness that God has borne concerning His Son. And the witness is this, that God has given us eternal life, and this life is in His Son (I John 5:10-11).

He who has the Son has the life; he who does not have the Son of God does not have the life (I John 5:12).

These things I have written to you who believe in the name of the Son of God, in order that you may know that you have eternal life (I John 5:13).

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Now to Him who is able to keep you from stumbling, and to make you stand in the presence of His glory blameless with great joy, to the only God our Savior, through Jesus Christ our Lord, be glory, majesty, dominion and authority, before all time and now and forever. Amen (Jude 24-25). 

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“‘Behold, I stand at the door and knock; if any one hears My voice and opens the door, I will come in to him, and will dine with him, and he with Me’” (Revelation 3:20).

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But He was pierced through for our transgressions, He was crushed for our iniquities; The chastening for our wellbeing fell upon Him, And by His scourging we are healed. All of us like sheep have gone astray, Each of us has turned to his own way; But the Lord has caused the iniquity of us all To fall on Him (Isaiah 53:5-6).

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"Look at the proud! They trust in themselves, and their lives are crooked. But the righteous will live by their faithfulness to God" (Habakkuk 2:4 NLT).


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COMMENTARY:

Justification is the act whereby God takes our sin and places it upon His Son and clothes us instead with His righteousness. Justification is solely the work of God. Justification occurs at the moment of salvation. It is because of justification, being declared righteous and not guilty, that permits us to be saved. When we accept by faith Christ's finished work on the cross, God credits to us the holiness and righteousness of His Son. The believer is declared righteous and is freed from the guilt of sin. He justifies us. His sacrifice covers our sin, permitting God to see us as perfect and unblemished. We are justified in His sight, not by anything that we have done but all by what He has done for us. Upon salvation, He gives us His Holy Spirit to lead and direct our lives and He gives us the promise of eternal life.

It is believed by some that the apostle, James, speaks of works as being a necessary condition for salvation:

What use is it, my brethren, if a man says that he has faith, but he has no works? Can that faith save him? (James 2:14).  

James is NOT saying that salvation is by faith PLUS works. James is saying that a person who is truly justified by faith will show good works in his life as a result of his faith. Genuine faith produces good works. Dead faith does not. The good works will then become the evidence of one's faith, not the cause for one's salvation. Faith in Jesus Christ is necessary and sufficient for salvation.

Both apostles, Paul and James, are consistent in their doctrine of salvation by faith alone. Paul is speaking to unbelievers about the need for faith for salvation whereas James is addressing those who claim to be believers but who demonstrate little fruit in their lives as they cling instead to the world and its values. James is cautioning that the life of a believer will show evidence of good works as a result of his or her salvation and the new position in Christ.

Paul is pointing to salvation itself whereas James is pointing to the proof or evidence of salvation. True salvation always proves itself in the life of a believer.  

Paul and James both refer to the faith of Abraham and Rahab whereby their genuine faith in God was manifested through their works. Their works were evidence of their faith, not the cause of their salvation. Noah, too, built the ark, not as works to earn salvation, but it was a clear indicator that he had a powerful faith demonstrated in his belief and trust of God.

No personal merit will ever help us gain eternal life as it is a free gift. We are incapable of providing any meritorious works as far as salvation is concerned. The prophet, Isaiah, clearly reminds us of the value of our own human goodness and places it in proper perspective compared to a holy and righteous God:

All our righteous deeds are like a filthy garment (Isaiah 64:6).

God is not waiting for us to become good enough in order to come to Him… because we will never be good enough in our own efforts. Instead, He desires that we come to Him in simple faith believing and trusting in what He has done on the cross and acknowledging that He and He alone is sufficient.

None of us would ever come to a saving faith if works was part of salvation because none of us have any works which have any merit to a holy and righteous God. It would be rather presumptuous of us to think that we have any meritorious works that we can offer to God. Not once does Jesus ever ask us to do anything for our salvation apart from belief and faith in what He has accomplished on the cross.

For those who erroneously believe that salvation requires works in order to be complete, they, for the most part, often live life in fear of judgment rather than with the eternal and glorious hope that Christ has freely provided His free gift of salvation for us.

Paul, Luke, Peter, and John expect just as much of the changed or transformed life of the believer as does James, but for Paul, Luke, Peter, and John it is already a basic understanding. Paul refers to the believer as a new creation in Christ who will desire to do good things as the evidence of his position in Christ and as a result of his love for the Lord, not as the cause for his position:

Therefore if any man is in Christ; he is a new creature (II Corinthians 5:17).

Genuine faith inevitably produces good deeds. Paul emphasizes that the purpose of faith is to bring us to salvation; James emphasizes that the result of faith is a changed life.

Paul, in his letter to the Philippians, reminds us that we are to work hard to show the fruit of our salvation but not that works is a necessary part of the free gift of salvation (Philippians 2:12-13).

Innumerable Scripture passages are consistent. We need to have the Son of God to have salvation and eternal life. We do not need to have the Son of God plus anything else. He and He alone is sufficient.

Any belief in justification or salvation by works destroys God's grace. God's free gift of grace cannot be earned by good works. If earned, it would no longer be a free gift; it would be an affront to God; and God would not get the glory.

As the Bible clearly states, if you choose to live by the Law then you will die by the Law but the bad news is that you will die outside of Christ because NO ONE can uphold the entire Law... and that is the entire reason that Christ came... to save you and I from the Law.

If good works was to be a necessary part of justification, it would mean that Christ died needlessly.

Heaven is not reserved for good people. It is reserved for undeserving, forgiven sinners who have recognized their great need. No one gets to heaven by any personal merit whatsoever... only by faith in what Christ has already accomplished on the cross.

NO part of our salvation depends on us, our works, or anything that we do, apart from belief... because it is insufficient and unnecessary... and if it did it would only mean that Christ's sacrifice was for nothing and that God would not get the glory.

In summary, apart from James's cautionary remarks, there is NO biblical basis for believing that salvation requires faith plus works. If works was a necessary part of salvation then it would mean that:
-       salvation is not a free gift
-       Christ died needlessly
-       God would not get all the glory
-      we have an erroneous belief that we have some works or effort that we can offer to God which have merit to a holy and righteous God

Jesus and the apostles never instruct or command us to add some good works in order to be saved.

In every biblical reference to salvation: to believing, receiving, hearing, serving, being born again, eating the bread, eating His flesh, drinking His blood, keeping His word, following Him, fearing God, doing His will, thirsting, repenting, or being baptized, not once is there any requirement for works as having any part.

The fact that works plays no part in salvation couldn't be any more clearly stated than that by the apostle, Paul:

... I may gain Christ and may be found in Him, not having a righteousness of my own derived from the Law, but that which is through faith in Christ, the righteousness which comes from God on the basis of faith (Philippians 3:8-9).

No one should make salvation more complicated than what Jesus offered. Salvation could not be any simpler, as Luke notes:

"Believe in the Lord Jesus, and you shall be saved..."‎ (Acts 16:31).

At the moment of salvation, the believer is filled with the Holy Spirit who has the power to act in one's life and it is that life which is designed to be lived out with His direction and power, not to be lived out in the flesh.

He is the One who preserves us. Eternal security is a spiritual truth, even if we don't fully understand it. When we accept Christ as Saviour and make Him Lord of our life, we are given the Holy Spirit to work in and to transform our life... to conform us to the image of Christ. As we surrender the control of our lives to His Spirit, we rely less on our fleshly desires.
Doubting our salvation may be a natural tendency (as long as we don't dwell on it) because we have a tendency to trust in ourselves, we trust in our own works, we lean on our experiences, we doubt justification, we doubt forgiveness, and also because His promises are seemingly too incredible... but they are real! 

One may choose to believe that “once saved, always saved” is not a biblical truth. Regardless, except for a theoretical theological discussion, it is not really relevant for the believer. It may be that one was never saved in the first instance or it may be that one has never truly surrendered his life but, nevertheless, it does not apply to the surrendered (but imperfect) life.      

The countless passages are to be claimed... as facts by faith... as they are powerful. God is not a liar. His promises are real and secure. Our obligation is to take Him at His Word... not to doubt what He promises. If He can't bring His own promises to pass, then ALL is for naught and nothing else matters.

For the believer, growing and continuing assurance of salvation comes from seeing the Holy Spirit transform the life of that person such that the fruit of the Holy Spirit shows in our life:

But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control (Galatians 5:22-23).

Being a Christian has not so much to do with what one does; it mostly has to do with what Christ has done and what He promises to do.

The apostle, John, wrote an entire epistle (I John) primarily so that we could know that we are saved (with 23 references to "know"). John wants us to know that we have no excuse not to understand that we already have assurance of our salvation... and when one is saved, it will be demonstrated in one's life.

One's salvation is not dependent upon feelings, emotions, or experience; it is based on the objective truth of God's Word, an assurance of His promises, evidence of a love for Christ, a changed life of obedience, a repudiation of sin, and a love for the brethren. As a believer, Christ has already purchased your salvation. That is a fact. He purchased your salvation with His life; He doesn't change His mind and then return you somewhere for some “crappy” credit. He gave us His Spirit to make us new creations and to bear witness to our spirit that we belong to Him. God is not a liar. He is faithful. He brings to pass that which He promises.

If we live a life of doubting our salvation then we are effectively saying that either we don't trust or believe Him to accomplish what He promises or we just simply are not going to permit Him to be in and part of our lives. (None of that would likely be representative of genuine salvation.) None of this means that we will no longer sin but it does mean that we will not continually, habitually, and deliberately sin against the will of God. Your assurance will become more real as you see Him acting in your life and as you undergo various trials while placing your confidence in Him. We are assured that it is the testing of our faith which ultimately produces endurance.

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ASSURANCE of SALVATION:

Believers, from the passages highlighted in BLUE above, have assurance of salvation as noted:
-       He knows His sheep and no one shall snatch them from His Father’s hand. (John 10:27-19)
-       He gives us His Helper as He abides with us. (John 14:16-17)
-       God’s love is poured out in our hearts through the Holy Spirit. (Romans 5:5)
-       He predestines us and glorifies us (Romans 8:30)
-       Nothing can separate us from the love of God. (Romans 8:38-39)
-       Christ confirms us to the end as we are called into fellowship with Him. (I Corinthians 1:7-9)
-       We are sealed in Him with the Holy Spirit who has given His pledge of our inheritance. (Ephesians 1:13)
-       God raised us up and seated us with Him in the heavenly places. (Ephesians 2:4-7)
-       We are strengthened with power through His Spirit as He does exceedingly abundantly all that we ask. (Ephesians 3:16-20)
-       He began the work in us and He will perfect it. (Philippians 1:6)
-       We have been raised up with Christ and our life is now hidden in Christ to be revealed with Him in glory. (Colossians 3:1-4)
-       We live together with Him. (I Thessalonians 5:9-10)
-       He is faithful and is the One who will bring it to pass. (I Thessalonians 5:24)
-       Having been justified by His grace, we are His heirs in eternal life. (Titus 3:5-7)
-       He is the source of our eternal salvation. (Hebrews 5:9)
-       We have full assurance of faith because He who promised is faithful. (Hebrews 10:22-23)
-       We have an inheritance which is imperishable and reserved in heaven for us. (I Peter 1:3-4)
-       The outcome of our faith is our salvation. (I Peter 1:8-9)
-       We can know that we have eternal life. (I John 5:13)
-       He keeps us from stumbling and He makes us blameless. (Jude 24-25)    

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ESSENCE of the GOSPEL:

"When a child of God looks into the Word of God and sees the Son of God he is transformed into the image of God by the Spirit of God for the glory of God" (II Corinthians 3:18 - Warren Wiersbe paraphrase).

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FAITH:

Fantastic
Adventure
In
Trusting
Him

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ROMAN ROAD to SALVATION:

Romans 3:10 - none is righteous
Romans 3:23 - I am a sinner
Romans 5:1 - I am justified by faith
Romans 5:8 - Christ died for me
Romans 6:23 - wages for my sin is death
Romans 8:1 - I am no longer under condemnation
Romans 8:16 - His Spirit bears witness to my spirit‎
Romans 8:38-39 - I cannot be separated from God's love
Romans 10:9 - I confess with my mouth for salvation
Romans 10:13 - I call upon His Name for salvation

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SOLAS of the CHRISTIAN FAITH:

·         Sola scriptura: Scripture alone
·         Sola fide: faith alone
·         Sola gratia: grace alone
·         Solo Christo: Christ alone
·         Soli Deo gloria: to the glory of God alone

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SALVATION REMINDER:

Salvation is... by Faith Alone... in Christ Alone... by God's Grace Alone… for God’s Glory Alone








Friday, February 20, 2015

"The Bible Tells Me So" by Peter Enns - Feb 20, 2015 - book review by Randall F. More



‎February 20, 2015

"The Bible Tells Me So" by Peter Enns (Harper Collins, 2014)

review by Randall F. More, P. Eng.

Enns makes a decision to interpret the Bible in a way that he personally chooses, without regard to conventional exegesis (i.e. critical explanation or interpretation of a text) or hermeneutics (i.e. theory, knowledge, and methodology that deals with literary interpretation). He endeavours to explain God and His purposes in a way that he ‎thinks that God should be or the way that he thinks God really intended to be portrayed in the Bible. He places himself as the authority over God's Word.

Enns tells us that the Bible really only means to say what Enns wants it to say. In this way, Enns becomes the interpreter and translator.

Enns refers to Genesis and Exodus as "more like scripts for a fairy tale" (p. 4)‎. One can be quite sure that God never intended these foundational books of the Bible to be fairy tales.

Enns goes so far as to say that the Bible isn't even true as he writes that "What the Bible says happened often didn't" (p. 25). ‎Does he write such notions just to be controversial? One wonders if the Bible has any meaning or relevance at all for Enns.

Enns has a very low view of God as evidenced when writing that "this God is flat-out terrifying: he comes across as a perennially hacked-off warrior-god" (p. 31).

Enns writes that “God never told the Israelites to kill the Canaanites. The Israelites believed that God told them to kill the Israelites” (p. 54). We know that such an understanding is not a biblical truth. Enns wants to re-write or re-interpret the Bible to say what Enns thinks that the writers really intended to say. This is preposterous.

Enns chooses to believe that God would never have instructed the Israelites to eliminate the Canaanites and so there must be some mistake or a very serious misunderstanding (pp. 54, 60). Just because Enns doesn't see it the way that the Bible records it doesn't mean that God didn't see it that way. Sure, we may not agree with or like what happened but it is often that we do not know or understand God's reasons, purposes, or greater eternal plan. We should know, however, that He is not only a God of perfect love but He is also a God of perfect justice. God's ways are not our ways; they are higher than our ways.

Only God knows what would have occurred if the Canaanites had not been eradicated. God did not eliminate these people to be mean or cruel but to prevent a much greater wickedness in the future. Of course, we are mostly troubled by the death of infants and children but is it possible, as has been suggested by others, that these children very likely would have grown to become wicked adults, similar to their parents, but instead God destined them in infancy for heaven?

Regarding the Canaanites, Enns writes “What most everyone is certain about, however, is that the Bible’s version of events is not what happened” (p. 60). It is just too incredible for Enns to write this without any justification whatsoever. Enns writes “Canaanite genocide is part of Israel’s story of the past – not a historical account of something God did” (p. 70). The story is most certainly a historical account in every detail. 

Enns' notion has a few difficulties. ‎If God never issued such a command, because it is perceived by Enns and others to be too brutal for a good and loving God, then the Bible writers have effectively made God look even worse by blaming it all on Him when, according to Enns, it wasn't even His command. Enns' scenario is greatly lacking as an explanation for anything.

The further difficulty is that with the Bible as the inspired Word of God, it is unfathomable that God would ever allow what Enns considers to be a horrible act (in eliminating the Canaanites) to be blamed on Himself in His own inspired and authoritative Word... unless it truly was His command. (The corollary would be that the Bible is not actually even the inspired Word of God.)

Expressed slightly differently, we should already know that God would never permit Himself to appear to be wicked or evil in His own Word‎ (the Word which He was responsible for authoring) just because the Israelites did something that they erroneously believed that He told them to do. We can be assured that if Enns' supposition was correct, God would have ensured that His inspired Word reflected accurately and truthfully the facts, not a lie or an untruth. Enns' supposition does a great disservice to God and His Word and makes no sense.

Further, if, in fact, the Israelites had destroyed the Canaanites because they erroneously believed that God ‎told them to do so, God might readily have rendered judgment on Israel, instead of on the Canaanites.

Yes, in our finite and lowly minds, God's command may be difficult to accept or understand but God's ways are not our ways. He had a far greater purpose than we might ever fully understand.

Presumably Enns would have similar difficulty with other warnings of God's impending judgement such ‎as that spoken by the prophet Zephaniah. 

God wanted to establish a pure, holy, and chosen people through whom He could bless all the other nations on earth. He chose to do this through Israel. Why is this so extraordinary for Enns to grasp? Instead, Enns wants to make the story suit his own present day temporal values.

Enns writes that Jericho "had no massive walls, which means the biblical story of the 'walls of Jericho' tumbling down is a problem" (p. 59). Enns should know that there is an abundance of archaeological evidence of the ancient walls of Jericho as described in the Bible.

Enns writes that the stories of the Bible are analogous to stories that he used to tell regarding his father when he was a young boy but didn't have all the details correct but that it didn’t really seem to matter (pp. 63-65). Such a perspective represents a very shallow view of Scripture.

Enns writes that "for Christians, Jesus, not the Bible, has the final word" (p. 65). This is not correct. The Bible is the written and authoritative word of God. Jesus is the Living Word. The two together are the consistent Word of God.

Enns writes that "the book of Revelation... is definitely not to be taken literally" (p. 66). Wow! Does Enns know something about the future that God doesn't know and somehow knows that God didn't mean what He said... or is it that he just doesn't like what God is telling us?

Enns writes that many Christians... "are thinking they are showing respect for the Bible and obeying God by making the biblical story mesh with modern science, or rejecting modern science entirely in favor of God's Word" (p. 69). Enns and the many Christians are quite mistaken. If the truth be acknowledged, the biblical story meshes very well with modern science. In fact, the God of the Bible is the God of all science and the two are not inconsistent.

Enns mocks Old Testament civil and dietary laws... only because they don't make sense to him or to most of us today. Not making sense to Enns is not a justification to dismiss the laws which God established for a new nation three thousand years ago. ‎Enns says that "Christians have... re-evaluated these laws against the backdrop of the Gospels" (p. 69). This is not what happened. Christians didn't spend one moment re-evaluating any of these laws. Christ came to free us from the civil and dietary laws because they had already served their purpose for the time when the Israelites had no guideposts for living apart from that which God had provided to them. For the record, it is God's moral laws which are good for all time… for all eternity.

Enns says "that the physical universe is bigger and older and operates very differently than how the biblical writers... thought" (p. 69). How does Enns know this? Enns doesn't provide a single example of where the biblical writers got it wrong.

Enns' objective is "to show Christians that the 'Bible as rulebook' is a human invention and not what God intended or wants" (p. 75). How did Enns come to this conclusion? ‎This is just another example of Enns' incredibly low view of God's Word. In fact, the Bible is God’s manual or rulebook for mankind. The Bible is as much a 'rulebook' or full life manual that could ever be written. It is certainly all that God intended for us.

‎Enns writes that "The biblical storytellers recall the past, often the very distant past, not 'objectively,' but purposefully" (p. 75). Apparently, according to Enns, God is not the authoritative author of Scripture. This is preposterous.

Enns writes that the "biblical storytellers invented and augmented dialogue, characters, and scenes... all for the purpose of telling their story for their audience" (p. 76). No, this is not correct. The writers of the Bible wrote under the authority of the Holy Spirit. The writers did not "invent" anything but instead accurately recorded truth and facts.

‎Enns writes that "Readers who come to the Bible expecting something more like an accurate textbook... are in for an uncomfortable read" (p. 76). Enns is mistaken. For all readers, the Bible is accurate in its entire text.

In referring to the Gospels and the Old Testament, Enns states that "At times these stories of Jesus and Israel contradict each other" (p. 76). Is that so? Enns doesn't provide a single example.

‎Enns has a problem when He writes "that the absence of this episode in two of the four Gospels is a huge signal that their stories of Jesus are significantly different" (p. 82). Sure, the stories of the four Gospels are quite different. If they weren't different there wouldn't be any need for four Gospels. Each is factual and truthful but no one Gospel contains it all... and as far as is known, there are no inconsistencies which would cause anyone to question the legitimacy. Enns finds a problem with the book of John because it is so different than the others (p. 80). With all of Enns' scholarly background, his perspective is rather surprising. Matthew, Mark, and Luke deal mostly with Jesus' life as a man. Matthew writes about His royalty; Mark writes of His humility; Luke writes of His humanity. John, however, writes of His divinity. Of course, John's writing would be very different than the others. The fullness of the true Gospel is only achieved through the contributions of four authors.

Enns doesn't believe that the magi followed a star and he doesn't believe that Herod had babies killed‎ (p. 83). Why is that? It seems that Enns just can't bring himself to believe it. He doesn't believe Scripture as it is written. There is no factual basis for his disbelief. God's Word is nothing more than a fairy tale to him.

Enns attempts to mock God when he writes "Did God not get the memo about the kind of Bible Christians 'need' to have?" (p. 89) but ultimately God will not be mocked. Enns would be wise to recognize that God authored His Word exactly in accordance with man's need... because He knows man's need, exactly.‎

Enns does not seem to understand the book of Genesis or the creation of mankind (p. 113). Contrary to Enns' understanding, Adam is the same person in Genesis 1 and Genesis 2. The descriptions are different aspects of the same narrative.

Enns writes that "The Bible has one more mythically robed story involving God and water: the story of Noah and the flood" (p. 124). Enns would be wise to understand that there is an overwhelming amount of scientific evidence which lends support to the biblical account.

Enns writes that "the Bible itself complicates matters: its writers are clearly engaged in consciously shaping the past rather than simply reporting it" (p. 127). ‎The Bible is no more complicated than that which God intended. It is His work. ‎Sure, each biblical writer has his or her own personality but their work is superintended by God, the ultimate author.

‎Enns writes that "If the Bible isn't clear even about big issues like God (!!), what's it good for?” (p. 135). This may seem like a reasonable question but we can be sure that the Bible, God's handbook and manual to mankind, is just as clear as God intended it.

Enns writes that "even in the biblical creation story, God says, 'Let us make humanity in our own image.' Who is 'us?' Does God have a mouse in his pocket?" (p. 152). One can scarcely believe that someone as knowledgeable as Enns could write such a ‎comment. Enns should reasonably know that the "us" refers to the Trinity: God the Father, God the Son, and God the Holy Spirit.

Enns writes that Jesus "wasn't bound by the words on the page of his Bible and what they meant" (p. 169). Of course Jesus was bound by the words of Scripture. There is no reason to believe otherwise. Jesus is the Living Word… the Word lived out in the flesh.

Enns has minimized the truth, facts, and power of God's Word. If one accepts the Bible as God’s Word, His authoritative Word, one can be sure that the Bible conveys exactly all that God intended to convey in His Word. There are more than 30 prophecies regarding Christ written by 11 different authors anywhere from 1000 to 500 B.C. Each one of the prophecies came to fruition as recorded in eight books of the New Testament. One can be sure that God was quite capable of having His Manual written for mankind without having Enns or any of us telling Him or telling others what was really intended by re-interpreting His Word. That wouldn’t be God's Word; that would just be Enns' word.

Enns plainly doesn't like the God who identifies Himself in His Word but he doesn't provide any justification for his views other than he refuses to believe what has been written by God about God.

His Word is powerful just the way it is. You and I don't even know the words which we may be speaking ten minutes from now... and yet God knew it all, foretold it all, and accurately recorded events in the minutest detail a THOUSAND YEARS before‎ they even occurred. I don't think that He then got the rest of it wrong or allowed His Word to be anything other than His truth. His prophecies were given for two main reasons: so that we could know that His Word was trustworthy in every regard and so that we could know and claim the promises regarding our eternal destiny.

There is no reason to believe or accept that Enns has any of it correct. Enns provides no substantiation for his views except that's what he wants to believe. In fact, according to Enns, the Bible apparently has little or no merit. It apparently isn't even really God's Word; it doesn't say what God really intended to say, and it is historically inaccurate. For Enns, the Bible isn't an accurate historical record of anything. It's about the history of what Enns believes that the Bible writers meant to record regarding history... but for which they apparently didn't do a very good job.

Sure, Enns could be correct in everything that he says... but he provides no reason whatsoever to believe such and we have no reason to believe that anything that he says is correct except that he wants to believe it himself. That is not a sufficient or a good enough reason. 

Enns is a rationalist. He is using his own intellect as his authority. He is not using God's Word as his authority. For Enns, he is his own authority. Enns is effectively sitting in judgment of God's Word. That is a very bad place to be.

‎Much of what Enns writes is not new. In fact, he would do well to study the curriculum of some of the mainline Protestant churches which, in the decade of the sixties, denounced most or all of the miracles: Creation, the Flood, parting of the Red Sea, the virgin birth, Jesus turning water into wine, Christ's physical resurrection. Enns' understanding of the Bible is not the gospel. Enns’ understanding is basically a denunciation of the supernatural power of God, His miracles, His purposes, and His plan. In fact, Enns mocks some of the miracles because, in his mind, they could not happen in the natural realm. That is exactly what miracles are, events outside the natural realm. We would certainly only be worshiping a very tiny God if He wasn't able to bring miracles to pass. Strangely, Enns happens to believe in the virgin birth and the resurrection but one is compelled to ask what is the reason that he denounces all the other miracles? This might be referred to as selective belief. One doesn't need the Bible for any purpose if one chooses to assign one’s own revelation of truth.





Saturday, December 6, 2014

The Way of Love (I Corinthians 13)



Andrew & Laura Wedding
December 6, 2014

THE WAY OF LOVE (I Corinthians 13 - THE MESSAGE)

If I speak with human eloquence and angelic ecstasy but don't love, I'm nothing but the creaking of a rusty gate.

If I speak God's Word with power, revealing all His mysteries and making everything plain as day, and if I have faith that says to a mountain, "Jump," and it jumps, but I don't love, I'm nothing.

If I give everything I own to the poor and even go to the stake to be burned as a martyr, but I don't love, I've gotten nowhere.
So, no matter what I say, what I believe, and what I do, I'm bankrupt without love.

Love never gives up.
Love cares more for others than for self.
Love doesn't want what it doesn't have.
Love doesn't strut.
Love doesn't have a swelled head.
Love doesn't force itself on others.
Love isn't always "me first."
Love doesn't fly off the handle.
Love doesn't keep score of the sins of others.
Love doesn't revel when others grovel.
Love takes pleasure in the flowering of truth.
Love puts up with anything.
Love trusts God always.
Love always looks for the best.
Love never looks back.
Love keeps going to the end.
Love never dies.

Inspired speech will be over some day.
Praying in tongues will end.
Understanding will reach its limit.

We know only a portion of the truth, and what we say about God is always incomplete but when Christ arrives, our incompletes will be canceled.

When I was an infant at my mother's breast, I gurgled and cooed like any infant.
When I grew up, I left those infant ways for good.

We don't yet see things clearly.
We're squinting in a fog, peering through a mist but it won't be long before the weather clears and the sun shines bright!
We'll see it all then, see it all as clearly as God sees us, knowing Him directly just as He knows us!

But for right now, until that completeness, we have three things to do to lead us toward that consummation:
Trust steadily in God.
Hope unswervingly.
Love extravagantly.
And the best of the three is love.



Monday, December 1, 2014

Adultery & the Bible - compiled by Randall F. More

Dec 2014
compiled by Randall F. More, P. Eng.

Adultery & the Bible


For this reason a man shall leave his father and mother, and be joined to his wife; and they shall become one flesh (Genesis 2:24 NASB).


"You shall not commit adultery. You shall not covet your neighbor's house. You shall not covet your neighbor's wife, or his manservant or maidservant, his ox or donkey, or anything that belongs to your neighbor" (Exodus 20:14,17 NIV).


"'If a man commits adultery with another man's wife--with the wife of his neighbor--both the adulterer and the adulteress are to be put to death"' (Leviticus 20:10 NIV).


"If a man is found sleeping with another man's wife, both the man who slept with her and the woman must die. You must purge the evil from Israel" (Deuteronomy 22:22 NIV).


Wisdom will save you also from the adulterous woman, from the wayward woman with her seductive words, ‎who has left the partner of her youth and ignored the covenant she made before God.‎ Surely her house leads down to death and her paths to the spirits of the dead. ‎None who go to her return or attain the paths of life (Proverbs 2:16-19 NIV).


For the lips of the adulterous woman drip honey, and her speech is smoother than oil; but in the end she is bitter as gall, sharp as a double-edged sword. Her feet go down to death; her steps lead straight to the grave. She gives no thought to the way of life; her paths wander aimlessly, but she does not know it. Now then, my sons, listen to me; do not turn aside from what I say. Keep to a path far from her, do not go near the door of her house, lest you lose your honor to others and your dignity to one who is cruel, lest strangers feast on your wealth and your toil enrich the house of another. At the end of your life you will groan, when your flesh and body are spent.  You will say, “How I hated discipline! How my heart spurned correction! I would not obey my teachers or turn my ear to my instructors. And I was soon in serious trouble in the assembly of God’s people.” Drink water from your own cistern, running water from your own well. Should your springs overflow in the streets, your streams of water in the public squares? Let them be yours alone, never to be shared with strangers. May your fountain be blessed, and may you rejoice in the wife of your youth. A loving doe, a graceful deer— may her breasts satisfy you always, may you ever be intoxicated with her love. Why, my son, be intoxicated with another man’s wife? Why embrace the bosom of a wayward woman? For your ways are in full view of the LORD, and he examines all your paths. The evil deeds of the wicked ensnare them; the cords of their sins hold them fast. For lack of discipline they will die, led astray by their own great folly (Proverbs 5:3-23 NIV).




My son, keep my words and store up my commands within you. Keep my commands and you will live; guard my teachings as the apple of your eye. Bind them on your fingers; write them on the tablet of your heart. Say to wisdom, “You are my sister,” and to insight, “You are my relative.” They will keep you from the adulterous woman, from the wayward woman with her seductive words. At the window of my house I looked down through the lattice. I saw among the simple, I noticed among the young men, a youth who had no sense. He was going down the street near her corner, walking along in the direction of her house at twilight, as the day was fading, as the dark of night set in. Then out came a woman to meet him, dressed like a prostitute and with crafty intent. (She is unruly and defiant, her feet never stay at home; now in the street, now in the squares, at every corner she lurks.) She took hold of him and kissed him and with a brazen face she said: “Today I fulfilled my vows, and I have food from my fellowship offering at home. So I came out to meet you; I looked for you and have found you! I have covered my bed with colored linens from Egypt. I have perfumed my bed with myrrh, aloes and cinnamon. Come, let’s drink deeply of love till morning; let’s enjoy ourselves with love! My husband is not at home; he has gone on a long journey. He took his purse filled with money and will not be home till full moon.” With persuasive words she led him astray; she seduced him with her smooth talk. All at once he followed her like an ox going to the slaughter, like a deer stepping into a noose till an arrow pierces his liver, like a bird darting into a snare, little knowing it will cost him his life. Now then, my sons, listen to me; pay attention to what I say. Do not let your heart turn to her ways or stray into her paths. Many are the victims she has brought down; her slain are a mighty throng. Her house is a highway to the grave, leading down to the chambers of death (Proverbs 7:1-27 NIV).


"The mouth of an adulteress is a deep pit; he who is under the Lord's wrath will fall into it" (Proverbs 22:14 NIV).


An excellent wife, who can find? For her worth is far above jewels. The heart of her husband trusts in her. And he will have no lack of gain. She does him good and not evil All the days of her life…. Charm is deceitful and beauty is vain. But a woman who fears the LORD, she shall be praised (Proverbs 31:10-12, 30 NASB).


You make vows and break them; you kill and steal and commit adultery (Hosea 4:2 NLT).


“…the LORD has been a witness between you and the wife of your youth, against whom you have dealt treacherously, though she is your companion and your wife by covenant” (Malachi 2:15 NASB).


"For I hate divorce!" says the LORD, the God of Israel (Malachi 2:16 NLT).


"I am eager to witness against all sorcerers and adulterers and liars…” (Malachi 3:5 NLT).


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"For this reason a man will leave his father and mother and be united to his wife, and the two will become one flesh. So they are no longer two, but one. Therefore what God has joined together, let man not separate" (Matthew 19:5-6 NIV).


"He said to them, “Because of your hardness of heart Moses permitted you to divorce your wives; but from the beginning it has not been this way" (Matthew 19:8 NASB).






Therefore what God has joined together, let no one separate” (Mark 10:9 NIV).




“You know the commandments: ‘You shall not murder, you shall not commit adultery, you shall not steal, you shall not give false testimony, you shall not defraud, honor your father and mother’” (Mark 10:19 NIV).




A certain ruler asked him, “Good teacher, what must I do to inherit eternal life?”…. “You know the commandments: ‘You shall not commit adultery, you shall not murder, you shall not steal, you shall not give false testimony, honor your father and mother’” (Luke 18:18,20 NIV).




Let us behave decently, not in carousing and drunkenness, not in sexual immorality and debauchery, not in dissension and jealousy (Romans 13:13 NIV).




Do you not know that he who unites himself with a prostitute is one with her in body? For it is said, “The two will become one flesh.”…Flee from sexual immorality. All other sins a person commits are outside the body, but whoever sins sexually, sins against their own body (I Corinthians 6:16,18 NIV). 


But for those who are married, I have a command that comes not from me, but from the Lord. A wife must not leave her husband (I Corinthians 7:10 NLT).




Now the deeds of the flesh are evident, which are: immorality, impurity, sensuality, idolatry, sorcery, enmities, strife, jealousy, outbursts of anger, disputes, dissensions, factions, envyings, drunkenness, carousings, and things like these, of which I forewarn you just as I have forewarned you that those who practice such things shall not inherit the kingdom of God (Galatians 5: 19-21 NASB).


Do not be deceived, God is not mocked; for whatever a man sows, this he will also reap (Galatians 6:7 NASB).


"No man transgress and defraud his brother in the matter (of sexual immorality) because the Lord is the avenger in all these things" (I Thessalonians 4:6 NIV).


"We also know that the law is made not for the righteous but for lawbreakers and rebels, the ungodly and sinful... for murderers, for adulterers and perverts... and for whatever else is contrary to the sound doctrine" (I Timothy 1:9-10 NIV).




"You shall not commit adultery" (James 2:11 NIV).


“But the cowardly, the unbelieving, the vile, the murderers, the sexually immoral, those who practice magic arts, the idolaters and all liars--they will be consigned to the fiery lake of burning sulfur. This is the second death" (Revelation 21:8 NIV).


Outside the city are the dogs--the sorcerers, the sexually immoral, the murderers, the idol worshipers, and all who love to live a lie (Revelation 22:15 NLT).


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ALTERNATE VERSIONS of PROVERBS

For wisdom will enter your heart And knowledge will be pleasant to your soul; Discretion will guard you, Understanding will watch over you, To deliver you from the way of evil, From the man who speaks perverse things; From those who leave the paths of uprightness To walk in the ways of darkness; Who delight in doing evil And rejoice in the perversity of evil; Whose paths are crooked, And who are devious in their ways; To deliver you from the strange woman, From the adulteress who flatters with her words; That leaves the companion of her youth And forgets the covenant of her God; For her house sinks down to death And her tracks lead to the dead; None who go to her return again, Nor do they reach the paths of life (Proverbs 2:10-19 NASB).

Wise friends will rescue you from the Temptress – that smooth-talking Seductress Who’s faithless to the husband she married years ago, never gave a second thought to her promises before God. Her whole way of life is doomed; every step she takes brings her closer to hell. No one who joins her company ever comes back, ever sets foot on the path to real living (Proverbs 2:16-19 MSG).


The lips of a seductive woman are oh so sweet, her soft words are oh so smooth. But it won’t be long before she’s gravel in your mouth, a pain in your gut, a wound in your heart. She’s dancing down the primrose path to Death; she’s headed straight for Hell and taking you with her. She hasn’t a clue about Real Life, about who she is or where she’s going. So, my friend, listen closely; don’t treat my words casually. Keep your distance from such a woman; absolutely stay out of her neighbourhood. You don’t want to squander your wonderful life, to waste your precious life among hardhearted (Proverbs 5:3-9 MSG).


Adultery is a brainless act, soul-destroying, self-destructive (Proverbs 6:32 MSG).


For the commandment is a lamp; and the law is light; And reproofs of instruction are the way of life: To keep thee from the evil woman, From the flattery of the foreigner's tongue.  Lust not after her beauty in thy heart; Neither let her take thee with her eyelids. For on account of a harlot a man is brought to a piece of bread; And the adulteress hunteth for the precious life. Can a man take fire in his bosom, And his clothes not be burned? Or can one walk upon hot coals, And his feet not be scorched? So he that goeth in to his neighbor's wife; Whosoever toucheth her shall not be unpunished. Men do not despise a thief, if he steal To satisfy himself when he is hungry: But if he be found, he shall restore sevenfold; He shall give all the substance of his house. He that committeth adultery with a woman is void of understanding: He doeth it who would destroy his own soul. Wounds and dishonor shall he get; And his reproach shall not be wiped away. For jealousy is the rage of a man; And he will not spare in the day of vengeance. He will not regard any ransom; Neither will he rest content, though thou givest many gifts (Proverbs 6:23-35 ASV).


Because the command is a lamp and the Law a light, rebukes that discipline are a way of life — to protect you from the evil woman, from the words of the seductive woman. Do not focus on her beauty in your mind, nor allow her to take you prisoner with her flirting eyes, because the price of a whore is a loaf of bread, and an adulterous woman stalks a man’s precious life. Can a man scoop fire into his bosom without burning his clothes? Can a man walk on hot coals without scorching his feet? So also is it with someone who has sex with his neighbor’s wife; anyone touching her will not remain unpunished. A thief isn’t despised if he steals to meet his needsl when he is hungry, but when he is discovered, he must restore seven-fold, forfeiting the entire value of his house. Whoever commits adultery with a woman is out of his mind; by doing so he corrupts his own soul. He will receive a beating and dishonor, and his shame won’t disappear, because jealousy incites a strong man’s rage, and he will show no mercy when it’s time for revenge. He will not consider any payment, nor will he be willing to accept it, no matter how large the bribe (Proverbs 6:23-35 ISV).


For sound advice is a beacon, good teaching is a light, moral discipline is a life path. They'll protect you from wanton women, from the seductive talk of some temptress. Don't lustfully fantasize on her beauty, nor be taken in by her bedroom eyes. You can buy an hour with a whore for a loaf of bread, but a wanton woman may well eat you alive. Can you build a fire in your lap and not burn your pants? Can you walk barefoot on hot coals and not get blisters? It's the same when you have sex with your neighbor's wife: Touch her and you'll pay for it. No excuses. Hunger is no excuse for a thief to steal; When he's caught he has to pay it back, even if he has to put his whole house in hock. Adultery is a brainless act, soul-destroying, self-destructive; Expect a bloody nose, a black eye, and a reputation ruined for good. For jealousy detonates rage in a cheated husband; wild for revenge, he won't make allowances. Nothing you say or pay will make it all right; neither bribes nor reason will satisfy him (Proverbs 6:23-35 MSG).